Author Archives | Kevin Su

Beautiful Mourning

The first time I heard Sufjan Stevens’ latest album, Carrie and Lowell, was on one of the first mornings of spring break. In retrospect, I was in completely the wrong mood to take it in: The morning was improbably warm and sunny, and I was enjoying mimosas with brunch, basking in the freedom from classes. I remember struggling to keep my attention focused on the music, and my main takeaway was that it sounded very pretty, which should come as no surprise to any person familiar with Sufjan’s previous work. The next time I listened to the album was on a plane to Mexico—once again, completely the wrong mood to listen to the album. The pretty plucking of guitar, gentle pitter-patter of piano, and Sufjan’s whispered falsetto quickly lulled me to sleep. It wasn’t until the car ride back to New Haven on the cold and dreary Sunday before the first day of class that I really paid attention to the album’s lyrics and actually felt the anguish behind them. I’ve been addicted ever since.

At this point, I’ve listened to Sufjan Stevens’ Carrie and Lowell way more times than is good for my mental health. It is without a doubt his most personal and affecting album, and also his best—no small feat considering that his last three albums, Seven Swans, Illinois, and The Age of Adz, easily rank among the best albums of the previous decade. While each of those albums varies in theme and style, particularly the apocalyptic and electronic-heavy Age of Adz, they share a certain level of theatrics and playfulness that is altogether missing from Carrie and Lowell. It’s a move that makes sense considering the inspiration behind the album: the death of his estranged mother, the eponymous Carrie, in 2012, shortly after the two began to reconnect. His mother’s presence, or lack thereof, looms over the entire album; he meditates on loneliness, faith, his own mortality, and most importantly, his relationship to his mother and her death.

Sonically, the album follows a barebones approach: Every song begins with a gentle instrumental introduction, followed by Sufjan’s singing for several verses, and ends with a change in sound and mood in lieu of something more predictable and conclusive. This simple formula never gets tiring across the 11 songs of the album, thanks to the level of detail hidden in these deceptively easy-to-follow melodies.

But the staying power of the album lies beyond its acoustic beauty and its deep tragedy. After all, plenty of artists cultivate sadness as their aesthetic with much less success. What makes Carrie and Lowell so captivating is how personal it is, to the point that it feels almost voyeuristic. Lyrics like “When I was three, three, maybe four, she left us at that video store” (“Should Have Known Better”), “The man who taught me to swim, he couldn’t quite say my first name[…]he called me ‘Subaru’” (“Eugene”), and “You checked your texts while I masturbated” (“All Of Me Wants All Of You”) provide glimpses into Sufjan’s life that range from casually devastating to uncomfortably invasive. Sufjan offers these scenes to the listener in the same fatigued croon, as though he no longer has the energy to hide.

The lyrics are not the only window into Sufjan’s thought process. The structure of the album itself seems to tell the listener about the arc of Sufjan’s grief, an arc that is unexpectedly inconclusive and seems all the more personal for its messiness. The album begins with the song that has the most closure, “Death with Dignity,” where Sufjan sings “Every road leads to an end” with something approaching confidence in his voice. At the end of the second song, the brightest moment of the album occurs, with Sufjan singing about his niece: “My brother had a daughter—the beauty that she brings: illumination, illumination.” From there, however, Sufjan falters in his conviction; in the centerpiece of the album, “Fourth of July,” he makes up a conversation with his mother that ends with a repeating refrain: “We’re all going to die.” It’s unclear whether he is singing these words from his mother’s voice or from his own, whether because he has come to genuinely accept them or because he is parroting his mother’s words to comfort himself. The final song, “Blue Bucket Of Gold,” has Sufjan begging the specter of his mother, “Tell me you want me in your life,” as if he were more unsure of her love than ever, and imploring God, “Touch me with lightning,” unclear as to whether he wants inspiration or a quick death.

Carrie and Lowell is a beautiful album, but it is not a gracefully contained package. Instead, Sufjan lays bare the messiness of his loss, grief, and recovery, and ends up with a work of rare honesty. This honesty checks the despair of the album, so that as ever-present as it is, it never becomes all-consuming. There is always uncertainty, but in that uncertainty lies the possibility of recovery along with the possibility of continued pain. It is that which keeps Carrie and Lowell fresh, listen after listen after listen.

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Music: Ariana Grande

Ariana Grande’s voice is great. Like, seriously great. It was great in her 2013 debut, Yours Truly, and it’s still great in her new album My Everything. That’s a constant. What has changed between these albums, however, is Grande’s image, or more precisely, her newfound lack of one. Yours Truly was marked by a sort of innocence that set it apart from its peers in Top 40 pop (just compare Grande’s lyrics and video for the song “Baby I” to those of Rihanna’s “Pour It Up”), an innocence that felt simultaneously dated and fresh in that context. She was a child star turned pop artist who managed to stay true to both identities in a way that felt acceptable for people over the age of 12 to listen to and even enjoy.

Enter My Everything, where Grande seems eager to drop the family-friendly aesthetic for a more “mature” approach to pop that instead comes off as generic. In terms of production, the most adventurous Grande gets is hiring Cashmere Cat, who produces “Be My Baby,” easily the best non-single track on the album. With his distinctively whimsical, almost child-like take on EDM and trap, Cashmere Cat’s production could have been perfect for a natural evolution of Grande’s previous wholesome aesthetic. The ultimate version of the song, however, has been clearly streamlined for a mainstream audience compared to earlier versions dropped by the producer at his own live shows. My Everything has Grande constantly opting for the safer choice, hopping onto current day pop trends such as prominent sax samples (a la Jason Derulo’s “Talk Dirty”) and aggressive EDM breakdowns (courtesy of drop-master du jour Zedd). The results are undeniably catchy; in the album’s singles “Problem” and “Break Free,” these pop tropes have probably reached their apex. But the question remains: did she really need to prove that she could pull this off? Should it surprise anyone that the combination of a voice like hers and probably one of the best production teams that money can buy could produce anything other than pop gold/platinum?

My Everything is by no means a bad album; with Grande’s talent and team, how could it be? It’s just not a particularly ambitious one. This is true of the lyrics as well: Grande bores with bland lyrics about heartbreak and yearning that lack the endearing and distinctive PG charm of Yours Truly. Exacerbating the problem is her enunciation, which blurs the already unmemorable lyrics into incomprehensible ones. This is especially problematic on “Hands On Me,” where her mumbling jarringly undermines her attempts to be sexy; the song uncomfortably starts off with her request to “keep your eyes on my you-know-what” (whatever it is she’s referring to, that’s probably the worst way to do so), followed by more appeals to picture her naked that sound like she would really rather you not.

I completely sympathize with Ariana Grande if she wants to “grow up” or “mature as an artist.” What’s disappointing about My Everything is that her path to doing so follows in the footsteps of so many others when, with her voice and her resources, she could do so much more than she’s settling for.

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Staff list: January 31, 2014

What we’re listening to: Wet. I don’t just like Wet because they have a song called “Dreams” and that makes me giggle. I like Wet because in spite of how young of a band they are, they have the effortless charm and intimacy of indie bedroom-core groups like The xx and Rhye while still sounding fresh. Don’t miss out on them—rumor has it they’re coming to a Yale venue soon.

What we’re indignant about: Kendrick Lamar’s Grammy snub. I should know better than to be upset by anything that happens at the Grammys at this point, but making Kendrick perform with Imagine Dragons and then lose to Macklemore in the same night seems like it should be illegal to broadcast.

What we’re looking forward to: the Superbowl. Sitting down to watch the Seahawks vs. the 49ers with my suite might have been the best impulse decision I’ve ever made besides buying Beyonce’s latest album. Who knew that watching 20 slow-motion replays of someone tearing their ACL could be so enthralling, or that Richard Sherman would become my favorite human being after one loud interview? Is this what being at the Colosseum was like? I will be watching the Superbowl for way more than the commercials this year (side note: this is a joke, and people who say they only watch the Superbowl for commercials are and always will be the worst).

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No-closet-fits-all

Coming out to my parents was always just something I assumed I had to do. Somehow it felt like my responsibility to myself as a gay man, as though I were a little gay butterfly still trapped in the cocoon of adolescence, not ready for my fabulous adulthood. With two words—“I’m gay”—I had the power to start my parents and myself on the magical journey of familial healing and love I had read about and seen in so many tear-jerking tales and “it gets better” YouTube clips, and it was somehow my duty to go through with it eventually.

Contemporary narratives of coming out promise that coming out will lead to a better, more honest sort of love founded on total openness to ourselves and to the people around us. And it was easy for me to believe that this was true for every relationship. After all, coming out not only brought me closer to my friends and to my sisters, but also taught me to love myself; it taught me to recognize that the palpable weight I felt in my chest right before the first few times I came out was not from fear of my friends’ reactions, but rather from a feeling—a feeling I’ve since rid myself of—that my asserting who I am was a worthless endeavor.

But when it comes to my parents, I simply do not want to come out. Here, the narratives I know fail me; all the typical reasons I can think of for why one might not want to come out to their parents feel completely alien. My parents never made me sit through sermons about sin or instilled in me a fear of a homophobic god. My dad never made any particular point of teaching me some notion of being a “real man” that involved throwing footballs around and charming women. My mother never hid us from her gay coworkers in the garment industry in some fear of their corrupting us, and, in an endearingly confused moment, once even showed my sisters and me a coworker’s calendar of him in drag.

Instead, my parents taught me that they came to the United States with very little in the hopes that their children would have more. The names of their gods were clunky phonetic translations of “Harvard” and “Yale,” and their Bibles the folded pamphlets of admissions materials. Before any notion of individual manhood was the notion of family, of obligation, of one’s work for the whole. And no calendar of a male coworker in woman’s clothes could override the importance of having a coworker at all, of having a secure job and a steady income.

What is keeping me in the closet, then, is how unequipped I am to communicate how the words “I’m gay” fit into the narrative of my parents, the narrative of Chinese immigrants and their American children. In fact, I literally lack the language; if I were to tell my parents that I am gay, it would have to be in English, a language that after more than 27 years in the United States is still foreign to them. It would be in the language of their jobs, of parent-teacher conferences, of the station my sisters and I would change the car’s radio to every time we took a drive. It would not be the language of holiday dinners, of calls to check how I’m doing at Yale.

To hinge my relationship with my parents and our capacity to love each other fully on one moment that I cannot even properly express is ultimately dishonest to our kinship. That is not to say that we would not stand to grow as a family from my coming out and opening up to them; rather, our care for each other is grounded in values beyond openness, values that my parents brought with them from their village in rural China and kept alive in raising my sisters and me.

What I’ve come to realize is that the scripts I used to come out apply only to relations that are particularly American—American in a way that excludes my Asian upbringing. Coming out, as an act that involves so much more than who we are attracted to and who we tell about it, still deserves more stories that are honest to the diversity of origins and relationships that exist in this country. In our eagerness to launch into an age of unimpeded opportunities for queer people to pursue love, success, and happiness, we must not forget that these goals take so many forms in so many languages, so many creeds, and so many homes—that the queer experience, and by proxy the coming out experience, is not one-closet-fits-all.

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Letter from an editor: The Herald, Issue 3

I’ve been feeling some serious real-estate envy recently. No offense to my suitemates, but the obnoxious New Yorker in me has been craving off-campus life since I stayed at a friend’s house on Dwight Street during Bulldog Days (just think of all the dinner parties you could host!). Unfortunately, I have one more year until I can finally make the move, no thanks to the friends who’ve rejected my semi-serious offers of marriage. But I know that when the time to leave Yale’s nest comes, I’ll have to face some uncomfortable realities, particularly rent and other scary costs of living I probably can’t even imagine right now. In the immortal words of Destiny’s Child: “Can [I] pay my bills? Can [I] pay my telephone bills? Can [I] pay my automo-bills?”

Beyonce and I are not the only ones worrying about our bills, though. Turns out New Haven’s got financial woes, and Yale, whose status as a non-profit exempts it from paying property tax, might not be doing its part. This week, Kohler Bruno, SM ’16, investigates how much New Haven could stand to gain from Yale contributing more than the small percentage it voluntarily pays of the full taxes.

The Herald isn’t looking to bum you out completely, though. In Features, relax at the Institute Library’s pig-roast fundraiser with Maya Averbuch, BK ’16, who will tell you all about the community efforts to keep the library alive. In Voices, learn how to let go of your worries with Olivia Valdes, JE ’16. In Opinion, let loose at a frat party with Jin Ai Yap, MC ’16.

Maybe you’re the type who needs comfort food (Lucas Sin, DC ’16, recommends Tikkaway). Maybe you just need to find that special someone (Jenny Allen, JE ’16, gives you a rundown on your digital mate-seeking options). Or maybe your idea of relaxing is sitting down with your favorite weekly Yale newspaper. No matter how you’re looking to relieve some stress, the Herald’s got you covered.

Best regards,
Kevin Su
Reviews Editor

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STAFF LIST: Week of September 6, 2013

Here’s what we’ve been up to:

What we’re eating: Way too much birthday cake. And it’s not even my birthday! But I don’t want to lick the icing off. Get it? Why must so many people be born at the start of the school year? And why do we need to order a whole cake every time?

What we’re watching: Orange Is The New Black. This show has everything worth talking about right now: America’s prison system, contemporary racial relations, and lesbians. It’s almost funny enough to make us forget our disappointment with a certain Netflix exclusive season of another show about the developments after a surprise arrest.

What we’re listening to: “Hold On We’re Going Home” by Drake. Drizzy hops on the retro-leaning pop music bandwagon from this summer and lays down the smoothest track we’ve heard in a while. Think “Get Lucky” but more housey and less obnoxiously repetitive, or “Blurred Lines” but more laidback and less capacity for filling our news feeds with Jezebel articles.

What we’re reading: 40 Days of Dating. Reality television meets tumblr in this dating experiment conducted by two NYC graphic designers who have opposite relationship problems (she commits too soon, he runs away from commitment). Sure, it sometimes reads like a bad rom-com, but it’s the most fun way to get your voyeurism on since the Shiba Inu Puppy Cam. Plus, we’re suckers for quirky typefaces.

What we’re drinking: Moroccan Mint Tea from Book Trader Café. Yalies are back in town, and so is the Moroccan Mint Tea at Book Trader. It’s minty and it’s from Morocco (okay, we’re at least sure that it’s minty). How can you resist?

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